Background
The Benhirlo
tam live in a world that can best be
described as fractal. The mountain range visible on the horizon is
oddly regular, and any piece of it looks like a smaller version of
the whole thing. A sketch is shown in Figure 1 below:

The Benhirlo
tam build their homes in four triangular
parts, connected to form a larger triangle. Families generally
consist of two parents and three pairs of children. (Benhirlo
tam
mothers give birth almost exclusively to fraternal twins, one female,
one male.) The young women of the family marry and then they and
their husbands build their own triangular homes on each of the three
sides of the parents' home. The young men join other families when
they marry, and build homes outside their wife's parents' home.
Sometimes three or even four generations will live in a single large
grouping of triangular houses, as in Figure 2.

tam four generational housing complex.
The Benhirlo
tam's main staple food is a formerly unknown
variety of rhubarb. Each year the plants are harvested by cutting the
edible stalks nearly to the ground. The following year the stalk
splits as it grows, giving twice as many edible stalks, though they
are only two thirds the size of the original plant. This still gives
a 33% increase in production over the previous year. Some specimens I
saw were over 15 years old, and had been cut back, and thus divided,
ten times, giving over one thousand tiny shoots per plant. These
tiniest shoots are considered a delicacy. There is even a myth among
the Benhirlo
tam of a farmer of greatest skill, Braon, who was
able to divide his rhubarb thrice more, giving over eight thousand
miniscule but most delicate stalks. All Benhirlo
tam farmers wish
to duplicate the mythical reaping of farmer Braon, but none are able.
Even the Benhirlo
tam religious objects show fractal
designs, as in Figure 3.

tam (left) and another holy symbol (right).
Linguistic Background
The linguistics evidence of the Benhirlo
tam also shows
many recursive and fractal-like structures and relationships. For
example, the Benhirlo
tam vocabulary for body parts shows an
interesting fractal relationship (Table 4).
| rik | body | body |
| rik-urs-In | body-sub1-side | arm |
| rik-urs-In-li'-iv | body-sub1-side-sub2-bottom | hand |
| rik-urs-In-li'-iv-'a:'-iv | body-sub1-side-sub2-bottom-sub3-bottom | finger/thumb |
| rik-urs-iv | body-sub1-bottom | leg |
| rik-urs-iv-li'-iv | body-sub1-bottom-sub2-bottom | foot |
| rik-urs-iv-li'-iv-'a:'-iv | body-sub1-bottom-sub2-bottom-sub3-bottom | toe |
rik-urs- n | body-sub1-top | head |
rik-urs- n-li'- n | body-sub1-top-sub2-top | hair |
rik-urs- n-li'-In | body-sub1-top-sub2-side | ear |
tam body part vocabulary
The sub morphemes (urs, li', 'a:', fol, kar, k'dr) found in
these vocabulary items are ubiquitous in the language. They are used
as something akin to a relative clause marker, except that for the
Benhirlo
tam these subordinate structures may be whole tangential
narratives, up to (as in one case) twelve minutes long. It is as if
wandering narratives and tangentiality have been grammaticalized in
the language. A brief example follows:
erm-mw urs l-amrika-qo li' klod-nas brother-my sub1 he-america-wants.to.go sub2 Claude-HON 'a:' l-lInkis fol ombr tug dist fol sub3 he-linguist sub4 person language study sub4 l-benhir-tug-dist 'a:' a li' agoi-l-besbol-mr he-benhir-language-study sub3 to.be.from sub2 and-he-baseball-play li' meg-klod-nas 'a:' l-qa-besbol 'a:' sub2 game-Claude-HON sub3 he-likes-baseball sub3 erm-mw-olte li' urs gnav. brother-my-told sub2 sub1 comes.
Generally speaking, only the first five of these morphemes are used in normal speech, both when entering and exiting a subordinate level, much like the parentheses used in the English gloss. The sixth form, k'dr, is used only by story tellers, in their intricate plot developments. It is a subx form, in that it is used for all recursions beyond the fifth. (I use the term recursions, because as we shall see, this is indeed what we have here.)
Cognitive Processes: Further Evidence
As we have seen to this point, there is much in the
Benhirlo
tam world that is recursively defined or understood. I
would like to argue now that the Benhirlo
tam, unlike the rest of
modern homo sapiens, is inherently capable of recursive processing.
In fact, I propose we consider this major evolutionary achievement
sufficient to call them a new species: homo recursii. For those still
in doubt that the Benhirlo
tam are indeed using true recursion in
their cognitive processes, I offer the clinching bit of evidence.
Occasionally one will come across a Benhirlo
tam who has
seemingly fallen into a trance. The individual will be staring, slack
jawed, at nothing in particular. These honored individuals are
regarded as lucky omens and shamans of great power. They are
urs-li'-'a:'-fol-kar-k'dr-k'dr-k'dr. That is, they have gone on an
endless recursion, off to the infinite, unbound by a base case. The
urs-li'-'a:'-fol-kar-k'dr-k'dr-k'dr are left in their recursive
trance for up to a full day. They are then knocked senseless by a
blow to the head, knocking them out of their infinite regress and
back into the real world. This sacred ritual is called
ributan, or "starting over".
After a day or two to recover their strength, the urs-li'-'a:'-fol-kar-k'dr-k'dr-k'dr are expected to tell of the vision they beheld while recursing along the path to ult-k'dr, the last of an infinite number of recursions, God.
A final note: the Benhirlo
tam are losing their cultural
identity. They have discovered LISP programming, and are all now
becoming computer scientists.
Tentative Conclusions
More research is necessary to unravel the intricacies of this system.
Said research will require more and abundant funding.
| Claude Searsplainpockets | Somewhere in Africa |
Notes:
0 This paper was made
possible by LAME grant #47H8J58F8D8E5- S4D7D4S558W547- 8-96-5/8G-
78-5C4V5C8C- 4V55C/88X- 996X/4CC*8S8C/9A6- 54//V5B, and the first
cardinal infinity,
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SpecGram Vol CXLVIII, No 1 Contents |